An Overview on Hermeneutics Method Application to the Quran by Muslim Thinkers

  • Authors

    • Nur Zainatul Nadra Zainol
    • Latifah Abd
    • Mohd Faizulamri Md Saad
    https://doi.org/10.14419/ijet.v7i3.25.17823
  • Modern Thinkers, Liberalism, Content Analysis, Controversy, Hermeneutics
  • Abstract

    Hermeneutics method was introduced by modern Islamic thinkers where they see the need to apply the methods of hermeneutics in the interpretation of the Quran. Among of the thinkers are Fazlur Rahman, Nasr Hamid Abu Zayd and Arkoun who applying hermeneutics. Thus it occur a debate among Muslim scholars. Hence, this study aims to analyse the methods introduced by these scholars which were emphasizing in hermeneutics aspects.In this paper, the method of content analysis conducted can gatherrelevant facts on hermeneutics methods that have been applied against the Quran by modern thinkers as well as collecting information in other forms of interpretation that have been conducted by these modern thinkers. The views of contemporary scholars onthe true interpretation of Quran was also identified to argue the opinions of the modern thinkers who justify the hermeneutics methods.this study shows those modern thinkers have used the theories of hermeneutics as literary criticism, history and semiotic study of the Quran. The use of the method has downgraded the Quran by equating the Quran as literary works. Reinterpretationof the verses of the Quran based on the current context has made the issue of fiqh change and become controversial and this is against the opinion of the majority of scholars.

     

     

  • References

    1. [1] Rippin A. Studying early" tafsir" texts. Der Islam; Zeitschrift für Geschichte und Kultur des Islamischen Orients. 1995;72:310.

      [2] Esack F. Qurán, liberation and pluralism: An Islamic perspective of interreligious solidarity against oppression. 1997.

      [3] Puji TIZT. Kritikan Islam liberal terhadap pentafsiran al-Qur'an: tumpuan kajian terhadap beberapa isu dalam'Ulum Al-Qur'an: Jabatan Al-Qur'an dan Al-Hadith, Akademi Pengajian Islam, Universiti Malaya; 2013.

      [4] Zainol NZN, Majid LA, Kadir MNA. Nasr Hamid Abu Zayd as a Modern Muslim Thinker. International Journal of Islamic Thought. 2014;5:61.

      [5] Rahman F. Islam: Past Influence and Present Challenge. Islam: Challenges and Opportunities. 1979:315-30.

      [6] Schleiermacher F, Lücke F. On the Glaubenslehre: Scholars Press; 1981.

      [7] Dilthey W. Introduction to the human sciences: Princeton University Press; 1991.

      [8] Gadamer HG. Philosophische Lehrjahre E. Rückschau. 1977.

      [9] Geiger A. One of the founders of the Reform movement in Germany. Glossary; 1810.

      [10] Nöldeke T. The Iranian National Epic, or, The Shahnamah: Porcupine Press; 1930.

      [11] Faiz F. Hermeneutika Qur'ani: antara teks, konteks, dan kontekstualisasi: melacak hermeneutika Tafsir Al-Manar dan Tafsir Al-Azhar: Qalam; 2002.

      [12] Bauman Z. Hermeneutics and Social Science; Approaches to Understandinghutchinson1978.

      [13] Husaini A. Yusril versus Masyumi: kritik terhadap pemikiran modernisme Islam Yusril Ihza Mahendra: Dea Press; 2000.

      [14] Ibrahim M, Yaman A. Penyelewengan tafsir al-Qurʼan: kritikan terhadap buku Fiqih lintas agama: Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia; 2010.

      [15] Palmer RE. Hermeneutics: Northwestern University Press; 1969.

      [16] Imarah M, Ê¿ImÄrah MuṣṭafÄ Ê¿ImÄrah M. Islam dan keamanan sosial: Gema Insani; 1999.

      [17] Creswell JW, Plano Clark VL, Gutmann ML, Hanson WE. Advanced mixed methods research designs. Handbook of mixed methods in social and behavioral research. 2003;209:240.

      [18] Babbie E. The practice of social research . Belmont, CA: Cengage Learning. Inc; 2010.

      [19] Rahman F. Islam and modernity: Transformation of an intellectual tradition: University of Chicago Press; 1984.

      [20] Abu Zayd NH. Dawair al-Khawf; Qira'ah fî Khitab al-Mar'ah. Beirut: al-Markaz al-Saqafi al-‘Arabi. 1999.

      [21] Rahman Y. THE HERMENEUTICAL THEORY OF NAÅžR HAMID ABUZAYD: An Analytical Study of His Method of Interpreting the Qur'Än: McGill University Montreal, Canada; 2001.

      [22] Fauzan A. Teks al-Qur’an dalam Pandangan Nashr Hamid Abu Zayd. Kalimah. 2015;13(1):71-92.

      [23] Soekarba SR. Kritik Pemikiran Arab: Metode Dekonstruksi Mohammed Arkoun. Wacana. 2006;8(1):78-95.

      [24] Ibn KathÄ«r I. TafsÄ«r al-Qur’Än al-‘AzÄ«m. Riyadh: Dar Ṭaibah. 1999.

      [25] Al-Attas SN. Konsep Pendidikan dalam Islam. Bandung: Mizan: 1999.

      [26] al-Khalidi SA-F. Takrif al-Darisin bi Manahij al-Mufassirin. . Damsyik: Dar al-Qalam, 2010.

  • Downloads

  • How to Cite

    Zainatul Nadra Zainol, N., Abd, L., & Faizulamri Md Saad, M. (2018). An Overview on Hermeneutics Method Application to the Quran by Muslim Thinkers. International Journal of Engineering & Technology, 7(3.25), 685-688. https://doi.org/10.14419/ijet.v7i3.25.17823

    Received date: 2018-08-18

    Accepted date: 2018-08-18