Adyghe (Circassian) Religiosity and its Reproduction in Contemporary Prose

  • Authors

    • S. A. Kirzhinova
    • L. K. Bzegezheva
    • M. K. Bolokova
    • F. N. Huako
    2018-12-03
    https://doi.org/10.14419/ijet.v7i4.38.24475
  • Adyghe, Adyghe tribes, Allah, Belief, Caucasus, Ceremony, God, Islam, Religion, Religiosity, Ritual.

  • Article considers Adyghe (Circassian) religiosity and its reproduction in contemporary prose. Conducted study and a variety of problems in this case are rare, besides, almost complete cancellation of any research activity in today's Russia is known. And the problems are not studied enough. Therefore, the relevance of the selected topic is undoubtedly important, and we are developing it using a number of analytical and synthetic methods inherent in humanitarian knowledge. In the course of research, we established that the fact that both religions common today (Christianity, Islam) are not at all sources of interethnic difficulties, and concluded that the state must strive to support the existing religious branches (in particular, Islam and Christianity). The relevance of this work is that the problems in this field are too little studied, and our research provides new data, as well as a new look at this topic.

     

     

  • References

    1. [1] Harugov AH, Crossing: Collection of short stories. Krasnodar: KubGAU, 2014.

      [2] Capitsa SP. I am a Russian, Orthodox atheist. http://orthodoxy.cafe/index.php?topic=555546.0

      [3] Spenser E, Travel to Cherkessia. Maikop: RIPO Adygea, 1839.

      [4] Lopatkin RA (2003), Religiosity. Sociological Encyclopedia 2.

      [5] Kandur M, CAUCASUS: historical trilogy. Moscow: Kandinal, 1994.

      [6] Makoev AL, Returned sky: Stories. Nalchik: Elbrus, 2015.

      [7] Magomedova MZ (2010), Religious identity in the North Caucasus. Islamovedenie 3.

      [8] Fathi Kh, Adyghes and religion. Maikop: GURIPP, 2003.

      [9] Han-Girei S (1842), Faith, customs, customs, lifestyle of Circassians. Russkiy vestnik 1.

      [10] Han-Girei S, Historical and ethnographic composition of "Notes on Circassia". 1836.

      [11] Nogmov Sh. Religions of Adyghes.

      [12] Kosven MO, Lavrov LI, Nersesov GA & Hashaev HO (eds.), The Peoples of the Caucasus. Vol. 1. Moscow: USSR Academy of Sciences, 1960.

      [13] Gardanov BA, Guliev AN, Eremyan ST, Lavrov LI, Nersesov GA & Chitay GS (eds.), The Peoples of the Caucasus. Vol. 2. Moscow: USSR Academy of Sciences, 1962.

      [14] Narochnickij AL (ed.), History of the North Caucasus Peoples. Moscow: USSR Academy of Sciences, 1988.

      [15] Mambetov GH, Traditional culture of Kabardians and Balkarians. Nalchick, 1998.

      [16] Mafedzeva SH, Adyghes: Customs and Traditions. Nalchik, 2000.

      [17] Dumanov HM, Social structure of Kabardians in the norms of adat Nalchik, 1990.

      [18] Bgazhnokova BH, Circassian play. Nalchik, 1991.

      [19] Shikova TT, About the conditions and forms of marriage for the Kabardians in the pre-revolutionary past (late XIX - early XX century). Nalchik, 1956.

      [20] Musukaeva AI, On the customs and laws of the Highlanders. Nalchik, 1986.

      [21] Gostieva LK (1998), Traditsionnye konflikty i obychnoe pravo v kolkhoznoj derevne Severnoj Osetii (po arkhivnym materialam LK Gostievoj) [Traditional conflicts and customary law in the collective farms of North Ossetia (on archival materials of LK Gostieva]. Institute: “Otkrytoe obshhestvoâ€

      [22] Zafesov AH (1968), Iz istorii konevodstva u adygov [From the History of the Circassian horse and adyg]. Uchenye zapiski Adygejskogo nauchno-issledovatel’skogo instituta jazyka, literatury i istorii, 8. [Notes of the Adyghe Scientific Research Institute of Language, Literature and History]. Maykop, 8, 79–91.

      [23] Maremshalova II (1999), Problemy issledovaniya ehtnicheskogo soznaniya i samosoznaniya. Sovremennaya ehtnopsikhologiya: khrestomatiya Проблемы иÑÑÐ»ÐµÐ´Ð¾Ð²Ð°Ð½Ð¸Ñ ÑтничеÑкого ÑÐ¾Ð·Ð½Ð°Ð½Ð¸Ñ Ð¸ ÑамоÑознаниÑ. Ð¡Ð¾Ð²Ñ€ÐµÐ¼ÐµÐ½Ð½Ð°Ñ ÑтнопÑихологиÑ: хреÑÑ‚Ð¾Ð¼Ð°Ñ‚Ð¸Ñ [Problems of research of ethnic consciousness and identity. Modern ethnopsychology: anthology]. Мн.: ХарвеÑÑ‚, 92-134.

      [24] Kagazezhev BS (1999), Problemy iskusstva i ehtnografii [Problems of art and ethnography]. Maikop: Adygeya State University.

      [25] Lyausheva SA (2002), Evolyutsiya religioznykh verovaniy adygov: istoriya i sovremennost' (filosofskokul'turologicheskiy analiz). [The Evolution of religious beliefs Circassians: Past and Present (philosophical and cultural analysis)]. Rostov-on-Don.

      [26] Abdulgatov ZN. (2016). About the concept of mass religious consciousness. Sotsiologia i upravlenie 2(3).

      [27] Khuako FN, The life of the new century in the minds of Adygeyan and surrounding authors. Lambert Academic Publishing, 2016.

      [28] Khuako FN, The view of the Caucasus "from within" in the new prose. Stredoevropsky Vestnik pro vedu a vyzkum. Belgorod: Belkniga, 2015.

      [29] Khuako FN, The cycle of life. Stredoevropsky vestnik pro vedu a vyzkum. Belgorod: Belkniga, 2015.

      [30] Khuako FN (2012), The embodiment of the concept of ethno-consciousness in modern Adygeyan novelistic. Proceedings from VIII International Conference: Days of Vedas. Publishing House «Educatíon and Science».

      [31] Khuako FN (2013), Humanitarian Adygea in the consideration of the general ethnic problems. Proceedings from IX International Scientific and Practical Conference: Education and Science without Borders-2013. Prezemisl: Nauka i studiya.

      [32] Khuako FN (2016), The acting person of history in the Adyghe prose of the past and new centurie. Bulletin of the Adyghe State University. Filologiya i isskustvovedenie 2.

      [33] Khuako FN, Spiritual values in the modern multinational society of the Russian Federation. Publishing House «Education and Science», 2014.

      [34] Khuako FN, The Swan Song of Asker Yevtych. Stredoevropsky Vestnik pro vedu a vyzkum. Belgorod: Belkniga, 2015.

      [35] Khuako FN (2011), Some questions of ethnic self-identification of Adyghes. Proceedings from VII International Scientific and Practical Conference: Dynamics of scientific research.

      [36] Khuako FN. (2016). Postmodern methods as a note of harmony of Western (U. Eco) and Adyghe (A. Makoyev) literatures today.

      [37] Khuako FN (2015), Freedom of religion and the possibility of its manifestation in Sochi. Proceedings from International Scientific Practical Conference: The Scientific Potential of the World. Sofia: BYAL GRAD-BG OOD.

      [38] Khuako FN (2013), The modern Caucasus in the artist's presentation of an eyewitness. Proceedings from International Scientific Practical Conference: Proceedings from International Scientific Practical Conference. Prezimisl: Nauka i studiya.

      [39] Khuako FN (2014), Modern crime of Russia from the point of view of the modern Adygeyan author. Proceedings from the 10th International Scientific Conference: Dynamics on the Timetable of Science. Sofia: Bial GRAD-BG Ltd.

      [40] Khuako FN (2015), Sultan Khan-Giray in a new perspective. Stredoevropsky Vestnik pro vedu a vyzkum. Belgorod: Belkniga.

      [41] Khuako FN, The tsar's work of the ancient Adyghes. Lambert Academic Publishing GmbH & Co, 2012.

      [42] Khuako FN (2012), Ethno-Consciousness as an Integration Factor of North Caucasian Artistic Creativity in the New Century. Caucasiologic Papers Caucasian Search (in English, Arabic, Russian). Tbilisi.

      [43] Khuako FN (2014), Le Tendenze Della Proza Di Adygea Del Nuovo Secolo. Italian Science Review 4(13).

      [44] Khuako FN (2014), Priority in the New Century Media on the Pr-Activity in South Russia. Proceedings from International scientific and practical conference: Science and Education. Vol. 9. Philological sciences. Political science. Sheffield: Science and education LTD.

      [45] Hotko SH (2016), The integration of Abazin into the political space of Cherkessia. Bulletin of the Science of the Adyghe Republican Institute of Humanitarian Studies named after TM. Kerasheva 8(2).

      [46] Tlupova ZH (2017), Revival of moral values in the younger generation on the example of works by T. Kerashev. Bulletin of the Science of the Adyghe Republican Institute of Humanitarian Studies named after TM. Kerasheva 11.

      [47] Shaplok GU (2017), Zy ored ihish. Bulletin of the Science of the Adyghe Republican Institute of Humanitarian Studies named after TM. Kerasheva 11.

      [48] Siuhov SN, Features of the formation of prose on the "modern theme" in the Adygeyan literature of the 60s-80s. Maikop: AGU, 2016.

      [49] Sitimova SS (2017), Dialectical neighborhood: Bzhedugi, Kuban Shapsug. Bulletin of the Science of the Adyghe Republican Institute of Humanitarian Studies named after TM. Kerasheva 13.

      [50] Pafifova BK (2017), Ethnopedagogics as a source of formation of the cultural-value nucleus of personality. Proceedings from 13th International Academic Conference: Applied and Fundamental Studies.

      [51] Marchenko RA, Mythologization of mass consciousness in the sociocultural dynamics of our time. Maikop, 2016.

      [52] Mamiy RG & Chankaeva TM (2016), From analysis to historical generalization. Bulletin of the Adyghe State University. Filologiya i isskustvovedenie 2, 164-170.

      [53] Luchinskaya EN & Ashinova SB. (2017). Appeal as a verbalization of family relations in Russian and Adygeyan tales. Proceedings from II International scientific and practical conference of young scientists (doctoral students, graduate students and undergraduates): Topical issues of modern philology: theory, practice, development prospects, 78-81.

      [54] Lavrov LI (1959), Pre-Islamic beliefs of Adyghes and Kabardians. Researches and materials on the problem of primitive religious beliefs. Works of the Institute of ethnography of N.N. Miklukho-Maklay. A new series 51, 193-236.

      [55] Kumykova TH, History of the people of the people of Adygea: Compiled according to the traditions of the Kabardians. Nalchik, 1982.

      [56] Andreeva GM. & Andreeva LK. (2010). Religiosity of student youth. The experience of comparison with the religiosity of Russians. Sotsiologicheskie issledovaniya 9.

      [57] Ismailov ASh, Hanbabaev, KM & Ragimov AA, Religions in Dagestan: history and the current state. Makhachkala: Dagestanskoe knizhnoe izdatelstvo, 2007.

      [58] Psigunov AH, Biographies of thirty Hittite kings. King Hatti Pithana. Nalchik: GP KBR, 2005.

      [59] Yevtykh A, Heart Break. Moscow, 2003

      [60] Batai Zh, Theory of religion. Literature and Evil. Minsk: Sovremennyi literator, 2000.

      [61] Makoev AL. History of Zul. 2015.

      [62] Unezhev KH, Culture of Circassians (Circassians) and Balkarians. Nalchik: El-fa, 2003.

  • Downloads

  • How to Cite

    A. Kirzhinova, S., K. Bzegezheva, L., K. Bolokova, M., & N. Huako, F. (2018). Adyghe (Circassian) Religiosity and its Reproduction in Contemporary Prose. International Journal of Engineering & Technology, 7(4.38), 244-250. https://doi.org/10.14419/ijet.v7i4.38.24475