Exploring the concept of pride from the perspective of Muslim women

  • Authors

    • Muhammad Tahir Jan
    • . .
    https://doi.org/10.14419/ijet.v7i3.35.29302
  • Muslim Woman, Pride, Hijab, Islam.
  • In today’s fast developing and modern world, Muslim women are faced with so many challenges, especially, when it comes to their attire, faith, and pride. The Hijab, in particular, has become quite a controversial topic in recent years, putting Muslim women in the spotlight about their choices of clothing. This paper discusses those factors, extracted from the review of extant literature, which tend to constitute and form the pride of a Muslim woman in today’s time and age. It also highlights the role these factors play in enhancing one’s self-worth. In-depth review of the literature revealed that good and respectable job, sound education, the performance of Hajj or Umrah, and Hijab (covering of head and body) are the main sources of pride for them. Furthermore, this study proposed a conceptual model to be considered for future empirical testing. Lastly, conclusion was drawn based on the review.

     

     

  • References

    1. [1] Afshar, H. (2008). Choice, agency and attitudes: The dilemma of faith and feminism for Muslim women who cover. Ethinic and Racial Studies, 31 (2), 411-427.

      [2] Ahmad, L. (1992). Women and gender in Islam: Historical roots of a modern debate. New Heaven and London: Yale University Press.

      [3] Ahmad, L. (2011). A quiet revolution: The veil's resurgence from the Middle East to America. New Heaven and London: Yale University Press.

      [4] Albughuli, M. (2011). Exploring motivations and values for domestic travel from an Islamic and Arab standpoint: The case of Saudi Arabia. Waterloo, Ontario, Canada: University of Waterloo.

      [5] Angel, M. (1988). Women in legal education: What it's like to be part of a perpetual first wave or the case of the disappearing women. Temple Literature Review, 61, 799-846.

      [6] Baaz, S. A. (1996). Verifying and explaining many matters of Hajj, Umrah and Ziyarah. New York, USA: Dar-Us-Salam.

      [7] Beard, J. G., & Ragheb, M. G. (1983). Measuring leisure motivation. Journal of Leisure Research, 219-228.

      [8] Bradely, S. F. (2003). Pride or prejudice - issues in the history of children's nurse education. Nurse Education Today, 362-367.

      [9] Buechner, L. V., Maier, A. M., Lichtenfeld, S., & Elliot, J. A. (2015). Emotion Expression and Color: Their Joint Influence on Perceived Attractiveness and Social Position. Current Psychology, 34 (2), 422-433.

      [10] Cohen, E. (1972). Towards sociology of international tourism. Social Research, 64-82.

      [11] Crampton, J. (1979). Motivation for pleasure vacation. Annuals of Tourism Research, 408-424.

      [12] Dale, A., Shaheen, N., Kalra, V., & Fieldhouse, E. (2002). Routes into education and employment for young Pakistani and Bangladeshi women in the UK. Ethnic and Racial Studies, 942-968.

      [13] Dann, G. S. (1977). Anomie, Ego-Enhancement and tourism. Annals of Tourism Research, 6 (4), 184-194.

      [14] Denisova, T. (2010). Concerning one name mentioned in the Tuhfat Al-Nafis: Two interesting revelations. Journal of Asian History, 44 (2), 151-161.

      [15] Diener, E., Kanazawa, S., Suh, M. E., & Oishi, S. (2015). Why People Are in a Generally Good Mood. Personality and Social Psychology Review, 19 (3), 235-256.

      [16] Dillon, R. S. (2007). Arrogance, Self-Respect and Personhood. Journal of Consciousness Studies, 14 (5-6), 101-126.

      [17] Ekman, P. (2003). Emotions Revealed. New York: Times Books.

      [18] Gnoth, J. (1997). Tourism motivation and expectation formation. Annals of Tourism Research, 24 (2), 283-304.

      [19] Graham, P. A. (1978). Expansion and exclusion: A history of women in American higher education. Signs, 3 (4), 759-773.

      [20] Huybers, T. (2003). Domestic tourism destination choices: A choice modelling analysis. International Journal of Tourism Research, 5 (6), 445-459.

      [21] Hart, D., & Matsuba, M. K. (2007). The development of pride and moral life. New York, NY: The Guilford Press.

      [22] Henderson, J. C. (2011). Religious tourism and its management: The Hajj in Saudi Arabia. International Journal of Tourism Research, 13 (6), 541-552.

      [23] Hessini, L. (1994). Wearing the hijab in contemporary Morocco: Choice and Identity. New York: NY: Columbia University Press.

      [24] Hodge, D. R. (2002). Working with Muslim youths: understanding the values and beliefs of Islamic discourse. Children and Schools, 24 (1), 6-20.

      [25] Holden, A. (1999). Understanding skiers' motivations using pearce's travel career. Annals of Tourism Research, 26 (2), 435-438.

      [26] Horsman, J. (2000). Too scared to learn: Women, violence, and education. New York: NY: Routledge.

      [27] Jafari, J. (1987). On domestic tourism. Journal of Travel Research, 25 (3), 36-38.

      [28] Jolibert, A., & Baumgartner, G. (1997). Values, motivations, and personal goals: Revisisted. Psychology & Marketing, 14 (7), 675-688.

      [29] Jan, M. T., & Abdullah, K. (2015). Fashion: Malaysian Muslim Women Perspective. European Scientific Journal, Special (Edition), 438 - 454.

      [30] Kaiser, L. C. (2007). Gender job satisfaction differences across Europe: An indicator for labour market modernization. International Journal of Manpower, 28 (1), 75-94.

      [31] Kahf, M. (2008). From her royal body the robe was removed: The blessings of the veil and the trauma of forced unveilings in the Middle East. Berkley & Los Angeles, CA, USA: University of California Press.

      [32] Karam, A. M. (1998). Women Islamisms and the state: Contemporary feminisms in Egypt. London, UK: Macmillan Press Ltd.

      [33] Lewis, H. (2000). Self-Conscious Emotions: Embarrassment, Pride, Shame, and Guilt. In M. Lewis, & J. M. Haviland-Jones, Handbook of Emotions (2nd ed., pp. 623-636). New York: Guildford Press.

      [34] Majid, A. (2002). The politics of feminism in Islam. Chicago, CA, USA: The University of Chicago Press.

      [35] Malik, A. (2010). Religious symbols and the notion of public faith in Britain today. In F. Yafai, F. Hakim, S. Joseph, G. Khan, A. Malik, Z. Moosa, et al., Women, Islam and Western Liberalism (pp. 27-37). London, UK: Civitas: Institute for the Study of Civil Society London.

      [36] Moghadam, V. M. (2010). Gender, politics, and women's empowerment. In K. T. Leicht, & J. C. Jenkins (Eds.), Handbook of Politics: State and Society in Global Perspective (pp. 279-303). New York, NY, USA: Springer New York.

      [37] Piff, P. K. (2014). Wealth and the inflated self: Class, entitlement, and narcissism. Personality and Social Psychology Bulletin, 40 (1), 34-43.

      [38] Phelan, J. (1994). The paradox of the contented female workers: An assessment of alternative explanations. Social Psychology Quarterly, 57 (1), 95-107.

      [39] Qodir, A. (2013). Ethos of education and welfare of Muslim migrants: Case study in migrant settlement of Pangkoh, Pulang Pisau Regency, Central Kalimantan Province. Journal of Educational, Health and Community Psychology, 1 (2), 133-180.

      [40] Ruby, T. F. (2006). Listening to the voices of hijab. Women's Studies International Forum, 29 (1), 54-66.

      [41] Sidani, Y. (2005). Women, work, and Islam in Arab societies. Women in Management Review, 20 (7), 498-512.

      [42] Shaheed, A. L. (2008). Dress codes and modes: How Islamic is the veil? London, UK: University of California Press.

      [43] Shariati, A. (2014). Hajj reflection on its rituals. Chicago, USA: Kazi Publications Inc.

      [44] Smith, T. W. (2005). National pride: Over time and across countries. GSSNews, 19 (3), 3-4.

      [45] Turner, C. S. (2002). Women of color in academe: Living with multiple marginality. The Journal of Higher Education, 73 (1), 74-93.

      [46] Taylor, P. K. (2008). I just want to be me: Issues in identity for one American Muslim woman. California, USA: University of California Press.

      [47] Tabassum, R. F. (2006). Listening to the voices of hijab. Women's Studies International Forum, 29 (1), 54-66.

      [48] Tracy, J. L., & Robins, W. R. (2007). The Psychological Structure of Pride: A Tale of Two Facets. Journal of Personality and Social Psychology, 92 (3), 506-525.

      [49] Tracy, J. L., & Robins, R. W. (2007). The psychological structure of pride: A tale of two facets. Journal of Personality and Social Psychology, 92 (3), 506-525.

      [50] Weiss, C., & Melling, L. (1988). The legal education of twenty women. Standford Law Review, 40 (5), 1299-1369.

      [51] Wright, E. O., & Baxter, J. (1995). The gender gap in workplace authority: A cross-national study. American Sociological Review, 60 (3), 407-435.

      [52] Yap, M., & Konrad, A. M. (2009). Gender and racial differentials in promotions: Is there a sticky floor, a mid-level bottleneck, or a glass ceiling? Industrial Relations, 64 (4), 593-619.

      [53] Zuhur, S. (2008). From veil to veil: What's in a woman's head is a lot more important than what is on it. California, USA: University of California.

  • Downloads

  • How to Cite

    Tahir Jan, M., & ., . (2018). Exploring the concept of pride from the perspective of Muslim women. International Journal of Engineering & Technology, 7(3.35), 221-224. https://doi.org/10.14419/ijet.v7i3.35.29302